Sunday, January 15, 2012

January 8, 2012 (Monday)

Gbaya language learning session with André.  Mainly it ended up being an anthropology time.  We discussed basically one word, sɔ.   Basically, I would give a quick definition of "any kind of supernatural being".  It is the word that was used in the NT for God.  In church contexts it is quite understood as referring to God.  But it could just refer to a dead parent.  But if the dead parent is angry and evil then it gets the adjective ndangang  meaning "evil".   But there are lots of different kinds of evil spirits that live in rocks, trees, and especially riversetc.  Dead parents live around the house that they live.  Good parents (are good because they were good in their physical life) come to the most beloved child in dreams to tell them of future events.  But evil parents can give sickness and other bad things to the family members.  Sometimes they come to the children and give them nightmares or appear to them and generally freak out and harass the family.  Sometimes it is so bad that everyone moves out and no one else moves in because the parent will haunt the next people too.  And there are mamiwata  and vampires as well.  He actually said to Ruth that his wife used to have a mamiwata (a certain type of evil spirit) but they prayed for her and she was delivered of it.

However, André summed it all up by saying. "But Christians don't have to worry about these, they don't touch Christians."

Thursday, January 12, 2012

January 8, 2012 (Sunday)

Went to the ELIM evangelical church to present the OT project with our colleague Alexie.  We are trying to go to the main church of each denomination to make sure that all the evangelical churches are implicated in project.

Alexie preached from John 4 in Gbaya (with a translation in Sango).  This is the first time that someone has actually preached from Gbaya.  The response was great.  The Q and A time was wonderful.  I spoke a bit in Gbaya which resulted in load cheers and applause from the audience.  Greatly encouraged by meal afterwards with the pastor and our good friends (missionaries who are Central African) Allen and Esther.   They're doing great and biblical work here among distant villages. The ELIM pastor is a true pastor who supports the Gbaya project even though he does not speak it and preaches in Sango.  He says he wants to always have his sermons with a Gbaya interpreter.  Hallelujah! 
I am finding out why I like Central African food so much after eating a meal after church with the pastor....lots of oil (there is always a little lake of it after everything is gone from the common bowl) and salt and every meal ends with coffee. 

Encouraged.